


The full Wiccan Rede
Posted for the public by the # 1 love spell Caster.
Wiccan rede
Bide within the Law you must, in perfect Love and perfect Trust.
Live you must and let to live, fairly take and fairly give.
For tread the Circle thrice about to keep unwelcome spirits out.
To bind the spell well every time, let the spell be said in rhyme.
Light of eye and soft of touch, speak you little, listen much.
Honour the Old Ones in deed and name,
let love and light be our guides again.
Deosil go by the waxing moon, chanting out the joyful tune.
Widdershins go when the moon doth wane,
and the werewolf howls by the dread wolfsbane.
When the Lady's moon is new, kiss the hand to Her times two.
When the moon rides at Her peak then your heart's desire seek.
Heed the North winds mighty gale, lock the door and trim the sail.
When the Wind blows from the East, expect the new and set the feast.
When the wind comes from the South, love will kiss you on the mouth.
When the wind whispers from the West, all hearts will find peace and rest.
Nine woods in the Cauldron go, burn them fast and burn them slow.
Birch in the fire goes to represent what the Lady knows.
Oak in the forest towers with might, in the fire it brings the God's insight.
Rowan is a tree of power causing life and magick to flower.
Willows at the waterside stand ready to help us to the Summerland.
Hawthorn is burned to purify and to draw faerie to your eye.
Hazel-the tree of wisdom and learning adds its strength to the bright fire burning.
White are the flowers of Apple tree that brings us fruits of fertility.
Grapes grow upon the vine giving us both joy and wine.
Fir does mark the evergreen to represent immortality seen.
Elder is the Lady's tree burn it not or cursed you'll be.
Four times the Major Sabbats mark in the light and in the dark.
As the old year starts to wane the new begins, it's now Samhain.
When the time for Imbolc shows watch for flowers through the snows.
When the wheel begins to turn soon the Beltane fires will burn.
As the wheel turns to Lamas night power is brought to magick rite.
Four times the Minor Sabbats fall use the Sun to mark them all.
When the wheel has turned to Yule light the log the Horned One rules.
In the spring, when night equals day, time for Ostara to come our way.
When the Sun has reached it's height, time for Oak and Holly to fight.
Harvesting comes to one and all when the Autumn Equinox does fall.
Heed the flower, bush, and tree by the Lady blessed you'll be.
Where the rippling waters go cast a stone, the truth you'll know.
When you have and hold a need, harken not to others greed.
With a fool no season spend or be counted as his friend.
Merry Meet and Merry Part bright the cheeks and warm the heart.
Mind the Three-fold Laws you should three times bad and three times good.
When misfortune is enow wear the star upon your brow.
Be true in love, this you must do, unless your love is false to you.
These Eight words the Rede fulfill:
"An Ye Harm None, Do What Ye Will"
The Full Wiccan Rede | Discover Its Deeper Meaning
"Explore the Wiccan Rede in its full essence. Is it just a poem, or a profound ethical guide? Learn how this cornerstone of Wicca shapes spiritual and ethical practices."
The Wiccan Rede: A Guide to Ritual, Not a Moral Code
The Wiccan Rede is often presented as a moralistic law, a defining rule of modern Wicca that dictates ethical behavior. The phrase "An Ye Harm None, Do What Ye Will" has been widely interpreted as an absolute moral directive, a rulebook for right and wrong in the practice of magic. But what if this understanding is incomplete?
What if the Rede was never truly about morality, but instead an encoded guide to ritual, hidden within poetic verse?
A Closer Look at the Rede’s Structure
The version of the Rede provided here reads more like an instructional poem than a religious commandment. Its structure offers specific guidance on ritual practices, timing, elemental influences, and magical correspondences. Many of its lines align with traditional spellcraft, making it more of a practical manual than an ethical code.
Let’s break down key elements and examine them as a ritual guide rather than a moral decree.
1. Setting Sacred Space & Spellcasting
"For tread the Circle thrice about to keep unwelcome spirits out."
This is an explicit instruction on circle casting—walking three times around the perimeter to ensure spiritual protection. This practice appears in older magical traditions, including ceremonial magic and folk witchcraft.
"To bind the spell well every time, let the spell be said in rhyme."
Here, the Rede provides guidance on effective spellcasting. Rhyming incantations are a well-known tool for strengthening intent and reinforcing the power of spoken words.
"Light of eye and soft of touch, speak you little, listen much."
This could be a reference to the state of mind required for magic—observant, receptive, and measured in speech, allowing for deeper connection with the unseen forces at work. Yet, more likely, it is a reference to the Fourth Pillar of the Witch's Pyramid: 'To Keep Silent,' emphasizing discretion and inner stillness in magical practice.
2. Lunar & Elemental Timing in Magic
"Deosil go by the waxing moon, chanting out the joyful tune."
"Widdershins go when the moon doth wane, and the werewolf howls by the dread wolfsbane."
Rather than an ethical statement, these lines explain how to work with lunar phases. Moving deosil (clockwise) aligns with constructive magic—growth, attraction, and manifestation. Moving widdershins (counterclockwise) corresponds to banishing and releasing.
"When the Lady's moon is new, kiss the hand to Her times two."
"When the moon rides at Her peak then your heart's desire seek."
Again, this provides a ritual framework: New Moon rituals honor the Goddess, while the Full Moon is the best time for manifesting desires.
"Heed the North winds mighty gale, lock the door and trim the sail."
"When the Wind blows from the East, expect the new and set the feast."
"When the wind comes from the South, love will kiss you on the mouth."
"When the wind whispers from the West, all hearts will find peace and rest."
Rather than a moral lesson, these lines align wind directions with specific energies—North for protection, East for new beginnings, South for passion, and West for emotional healing. This is common in older traditions that assign elemental qualities to different cardinal points.
3. The Sacred Woods and Their Uses
The Rede also contains references to different types of wood and their magical properties, making it a working guide to herbal and elemental magic.
"Nine woods in the Cauldron go, burn them fast and burn them slow."
This section lists the sacred woods used in ritual fires, each with its own meaning and application in magic:
-
Birch: Purification, rebirth (“represents what the Lady knows”)
-
Oak: Strength, wisdom (“brings the God's insight”)
-
Rowan: Protection, divination (“causing life and magick to flower”)
-
Willow: Spirit communication (“ready to help us to the Summerland”)
-
Hawthorn: Fairy magic, purification (“to draw faerie to your eye”)
-
Hazel: Wisdom, knowledge (“adds its strength to the bright fire burning”)
-
Apple: Fertility, love (“brings us fruits of fertility”)
-
Grapevine: Joy, celebration (“giving us both joy and wine”)
-
Fir: Immortality, endurance (“represents immortality seen”)
The final line warns against burning Elder:
"Elder is the Lady's tree, burn it not or cursed you'll be."
This reflects an old folk belief that Elder trees are sacred to the Goddess, and burning them is considered disrespectful.
4. The Turning of the Wheel & Seasonal Rites
The Rede also encodes the Wheel of the Year, laying out the eight Sabbats as a cycle of death, rebirth, and renewal. These are not moral statements but direct instructions on when and how to celebrate the changing seasons.
"Four times the Major Sabbats mark in the light and in the dark."
-
Samhain: The old year ends, the new begins.
-
Imbolc: Watch for the first signs of spring.
-
Beltane: Time for fertility and fire magic.
-
Lughnasadh (Lammas): Harvest season, honoring the power of the land.
"Four times the Minor Sabbats fall, use the Sun to mark them all."
-
Yule: The rebirth of the Sun.
-
Ostara: The balance of light and dark.
-
Litha: The battle between the Oak and Holly King.
-
Mabon: The second harvest, balance, and preparation for winter.
Each of these lines gives timing and intent for the Sabbats, reinforcing the idea that the Rede is a ritual guide, not a commandment of right and wrong.
5. The Final Lines & the Threefold Law
The last section of the Rede is where moralistic interpretations have been most heavily imposed.
"Mind the Three-fold Laws you should, three times bad and three times good."
This has often been used as a warning against performing hexes, but older occult traditions suggest it is more about understanding cause and effect. Energy sent out returns in a magnified form, not as a form of punishment, but as a principle of magical balance.
"An Ye Harm None, Do What Ye Will."
This closing line has been simplified into an absolute moral law, but in its original context, it reads more as an encouragement of responsibility. Instead of forbidding all harm (which is impossible in any form of magic), it implies awareness of one’s impact and the importance of acting with wisdom.
Reclaiming the Rede as a Ritual Framework
Rather than viewing the Wiccan Rede as a rigid moral law, we should see it for what it truly is: a poetic, encoded guide to magical practice.
-
It offers practical spellcasting advice, including circle casting and rhyming spells.
-
It provides instructions for working with lunar phases, winds, and seasons.
-
It lists sacred woods and their uses in magic.
-
It maps out the Wheel of the Year and the appropriate rites for each season.
The moralistic interpretation of the Rede was imposed later, as Wicca sought to establish itself as an acceptable religion in the modern world. In truth, the Rede was never meant to police magic—it was meant to teach it.
By reclaiming its original intent, we return to a more powerful, liberated practice, where magic is guided by knowledge, responsibility, and mastery—not dogma.